Rebel Style In The 50′s

Written By Max Gibson

New advances in technology and in financial services, including credit cards, spurred the rise of materialism throughout America. Mass-produced clothing became a popular choice. In many instances, conformity prevailed as conservative attire was embraced by both men and women. However, individuality was adopted by popular artists of the time who developed their own manner of style that deviated from the norms of the day. Icons of popular culture such as Elvis Presley and James Dean emerged as ambassadors of cool, embracing fresh styles that helped redefine fashion.

With the economy on the upswing, corporate America was rejuvenated in the 1950s. Corporate life ushered in new styles of dress and presentation that reflected the country’s conventional nature. In corporate America, clean cut and conservative business suits prevailed with the “gray flannel suit” emerging as a staple for businessmen across the country. As conformity was the order of the day, there was a uniform that went with it: a three-button, single-breasted, charcoal gray flannel suit with narrow shoulders, small notched lapels, flaps on the pockets and pleat less, tapering trousers. Each suit was accessorized by a white or pale blue cotton broadcloth shirt, with a button-down collar and button cuffs. Finally, the suit was complemented by a narrow tie with regimental stripes and small knots, with trim, black leather shoes that rose at the ankle and tapered at the toe. When stepping out on the town, narrow-brimmed hats were the standard, worn either with the brim up or down and sometimes with a pinched crown. The gray flannel suit was so influential that it inspired Sloan Wilson’s 1955 novel, Man in a Gray Flannel Suit, a story that captured America’s infatuation with business and materialism at the time.

According to journalist Richard Horn, the popularity of the gray flannel suit grew in correlation to corporate America’s need for anonymity and uniformity in the business place. Horn said: “The ideal gray flannel suiter was tall and trim. Dressed in his uniform, he stood out neither in a crowd nor at work. Nor was he meant to. In the 1950s, big corporations got even bigger employing more and more people and becoming more complex. These vast, impersonal enterprises had no need for individualistic men who would stick out of the crowd, sartorially or otherwise. They needed pawns they could move easily from one part of the country to another without having to think too hard about who that pawn was. The gray flannel suit provided just the right touch of anonymity.”

Style and The Birth of Youth Culture

While conformity dominated much of American life in the 1950’s, an unpredictable yet highly influential form of youth culture also emerged. Those born in the early 1940’s, at the beginning of World War II, were able to maintain their identity as “children” until the age of 18. Once 18, they were considered young adults, and were then expected to adopt the values and morals of society at large. However, for the first time, in the 1950s companies began to market music, movies and clothing to teenagers, acknowledging their identity and buying power as a growing segment of society. While many teenagers of the “Silent Generation” embraced the manufactured looks that mass-consumerism provided, it was a smaller population of teenagers who created a style of their own that mirrored their peers rather than their elders.

With the help of radio and television, the emergence of Rock & Roll culture created its own form of social dissonance. The music, with provocative lyrics and subject matter, galvanized conservatives who often saw the art form as lewd and distasteful. Rock & Roll singers and their music gave rise to a fashion all their own. Influenced by the fashion of black or “race” musicians of the time, the style of Elvis and other popular musicians strayed away from what was then considered appropriate. Slim fit jeans or pegged pants, tight fitting T-shirts and black leather motorcycle jackets typified the rocker look with standard oxfords or white buck shoes completing the outfit.

While singers such as Elvis, Little Richard and Jerry Lee Lewis introduced their own brand of rebellious fashion in the 1950s, it was the Hollywood production machine that would promote the standard attire for the youthful renegade. James Dean’s performance in Rebel Without a Cause catapulted the actor to a status of idolatry and icon hood while creating the archetype figure of the rebellious youth.

Playing the role of Jim Stark in the film, Dean donned slicked back hair, faded jeans and a tight white t-shirt. The look was complimented not by a standard black leather jacket, but a red windbreaker with a cigarette dangling from his mouth, the final accessory to complete his look.

Equally influential was the style of Johnny Strabler played by Marlon Brando in the 1953 film The Wild One. Brando’s biker look offered youth an alternative style that also split from traditional teenage garb.

Although popular clothing styles made the loudest statement during this time, hair styles in the 1950s gave men an alternative way to express their rebelliousness. Presley’s D.A. (duck’s ass) hairstyle became synonymous with the rocker style as well, with the hair combed back around the sides of the head and then parted. Similar in style to a pompadour, it was worn high on the top, and greased on the sides, with pronounced curls, fringes and rolls.

Throughout the 1950s, the image of the youthful rebel in America took on various appearances, although each style was unified by an innate rejection of the ideals of mainstream society. While conformity and consumerism characterized much of American culture in the 1950s, the emerging youth fashion of the era accentuated the countercultural movements of the time, creating new avenues of style and self-expression.

 
 

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ZACHARY “KID YAMAKA” WOHLMAN: 2 and 0

 

In a 4 round unanimous decision, All Class Wohlman wins his second professional fight. An exclusive photo essay of the fight can be seen on our Tumblr.

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Strictly Gonzo: The Life and Work of Hunter S. Thompson

Written By Max Gibson

Notorious, controversial, irreverent and brilliant. These words along with many others describe the extraordinary character of Hunter S. Thompson. Considered one of the best writers of 20th century America, he was respected for uniting his life and career in a way few have ever done before. Credited with creating a new form of documentation known as “Gonzo Journalism,” for many, Thompson’s most celebrated work came in 1971, when he published the drug induced autobiographical novel, Fear & Loathing in Las Vegas. An author, a storyteller and an icon, Hunter S. Thompson lives on as a hero of counter-culture America.

Early Adolescence

“In a nation of frightened dullards, there’s always a sorry shortage of outlaws, and those few who make the grade are always welcome.” – Hunter S. Thompson

Hunter was born the eldest son of Jack Robert Thompson and Virginia Ray Davidson. His father died when he was fourteen years old, leaving his mother, Virginia to raise her three sons. Embracing alcohol to find solace from her husband’s death, she supported the family albeit on a librarian’s salary.

A native of Louisville, Kentucky, Thompson excelled in sports and literature from a young age. Taking to baseball specifically, Hunter attended the Louisville Castlewood Athletic Club, although he never was on a sports team in high school. Naturally intelligent, it was the Athenaeum Literary Association that would introduce Thompson to the art of literature. The school-sponsored social club was mainly comprised of Louisville’s wealthy upper-class. Although Thompson’s family hardly fit the standard, he was accepted as a member in 1952.

Often finding fun in situations that placed him on the other side of the law, it was a typical night of mischief that served as a seminal experience of Hunter’s adolescence. Caught smoking cigarettes and drinking beer with his buddies, the young writer was arrested one night with his friends. However, for the wealthy kids whose families knew the judges, the consequences were slight, while Thompson was left to shoulder the full wrath of the court. Forced to remain in jail following his arrest, Hunter missed his own graduation, unable to walk because he was behind bars. In many ways the experience would mark a shift in the way Thompson viewed his place in society, his stint in jail serving as an unfortunate reminder that America was not always the land of the free.

A Writer is Born

“Essentially, inside Hunter was an agonized human being,” remembers his first wife Sondi Wright. “But he also felt like he had the potential to be a really great writer.” Using F. Scott Fitzgerald’s The Great Gatsby, to hone his skills, Thompson typed the entire book out repeatedly to learn the music and rhythm of Fitzgerald’s writing style. Identifying with Fitzgerald’s cynical depiction of the American Dream, Thompson’s own worldview was heavily influenced by his predecessor.

Writing everyday and getting paid close to one hundred dollars an article, Hunter was struggling to make ends meet when he was approached by Carey McWilliams, the editor of The Nation magazine. McWilliams offered Hunter the opportunity to write a story on the emerging outlaw biker phenomenon known as the Hell’s Angels. The writer jumped at the opportunity. Published in the May 1965 issue of The Nation, Hunter’s account of his experiences with the Angels jumpstarted his career, earning him numerous book offers while his unique approach to journalism naturally evolved.

“It was the beginning of Hunter developing his style,” remembers Thompson biographer Douglas Brinkley. “It is not gonzo, it’s not surreal, it is straight journalism, but it’s participatory.” Bursting on to the literary scene with his 1966 book, Hell’s Angels: The Strange and Terrible Saga of the Outlaw Motorcycle Gang, the work further established Thompson’s non-objective form of reporting, although his relationship with the Angel’s turned volatile after one unfortunate night at an Angel’s party. A choice remark to an Angel member who was beating his wife put Thompson at odds with members of the gang. Receiving an vicious “stomping” as a result, the incident would mark the end of Hunter’s year long relationship with the crew.

A Political Awakening

Gravitating to the cultural utopia of San Francisco, Hunter was drawn to the Bay Area following his time with the Angels. Amidst anti-war protests and copious drug use the writer found a temporary haven, publishing articles in a variety of popular magazines including Esquire and The New York Times. Equally passionate about politics, Thompson championed Robert Kennedy, supporting the politician until his untimely death. With press credentials from the Democratic National Committee, the writer used an advance check from Random House Publishing to take a trip to the Democratic National Convention in Chicago to write about the death of the American Dream.

Thrusting himself into the chaos that characterized 1968, Hunter traveled to Chicago at a time when the masses and the establishment were at odds. Following the assassinations of both Martin Luther King and Robert Kennedy, the nation was in turmoil as Chicago emerged as a hotbed of civil unrest. In attendance at the Convention, Thompson witnessed the city break into madness when civilians clashed with Chicago police, during what started as a legal rally. What transpired was a riot of epic proportions, leaving hundreds of police and civilians injured and wounded. Witnessing the events from his hotel room, the experience left a profound effect on Hunter that he would never forget.

“Years later, I still have trouble when I think about Chicago,” wrote Thompson. “That week at the Convention changed everything I’d ever taken for granted about this country and my place in it. I went from a state of Cold Shock on Monday, to Fear on Tuesday, then Rage, and finally Hysteria which lasted for nearly a month. Every time I tried to tell somebody what happened in Chicago I began crying, and it took me years to understand why.”

Angered and disheartened, Hunter’s experience in Chicago all but confirmed the death of the American Dream in his mind.  Although what transpired left him disillusioned, it also compelled him to pursue politics even further. Attracted to the politically conscious nature of Aspen Colorado, Thompson chose to run for Sheriff of Pitkin County on the “Freak Power” ticket. His platform called for an array of reforms that included the decriminalization of drugs and the banning of any building that obstructed the view of the mountains. Championed for his passionate yet irreverent approach to politics, the pseudo politician nearly won the election, losing to his opponent while earning 44% of the county’s votes.

Kentucky, Horses and The Birth of Gonzo

Sent on assignment to cover the Kentucky Derby for a short-lived magazine called Scanlan’s Monthly, Hunter, alongside friend and illustrator Ralph Steadman observed the Derby through Hunter’s drug focused lens. The resulting article, entitled The Kentucky Derby Is Decadent and Depraved was the first of its kind, as Hunter utilized new techniques of reporting that would later be known as “Gonzo Journalism.” Characterized by a non-objective style of commentary, the piece provided Hunter a distinct style of journalism that also functioned as a personal narrative.

Utilizing the same form of journalism on assignment to cover the Mint 400 motorcycle race for Sports Illustrated, a by-chance trip to Las Vegas resulted in Hunter’s most acclaimed work to date. What started as a simple 250 word photo caption, quickly evolved into a 2,500-word manuscript that would later become Fear and Loathing in Las Vegas. A harrowing tale of drugs and debauchery, the book dealt with the lure of the American Dream, becoming a cult classic, while providing an accurate yet sometimes surreal depiction of American counter-culture in the early 1970’s.

Writing extensively for the Rolling Stone Magazine, following the success of Fear and Loathing, Thompson used the same title to label his coverage of the 1972  Presidential campaigns. Backing the underdog, Senator George McGovern, Thompson utilized his same style of Gonzo journalism, combining his articles together for what would later be published as Fear and Loathing on the Campaign Trail ’72.

Continuing to publish various books and articles later into his career, Thompson took on assignments that saw him publish engaging works on sex, drugs, media and politics, all the while maintaining his matter of fact prose that he became famous for. Celebrated to this day for his contributions to the art of journalism, Thompson took his own life in 2005 by a gunshot to the head. Unapologetic in his approach to writing and life, Hunter S. Thompson will be remembered for his relentless desire to live on his own terms. “If you’re going to be crazy,” Thompson once said,  “you have to get paid for it or else you’re going to be locked up.”

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Abuse It T

 

The Abuse It T, currently out in stores, was inspired by independent thinkers and drinkers like Hunter S. Thompson. Available at select retailers or online here.

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Marjoe Gortner: The Miracle Child

Written By Max Gibson

“Hello my name is Marjoe Gortner and I’m here to give the devil two black eyes.”

Before he learned to say “Mama” or “Poppa,” he was taught to sing “Hallelujah!” At nine months, his mother taught him the proper way to shout “glory” into the microphone. By the age of three, he could preach the gospel by memory. His name is Marjoe Gortner, and he is known as the youngest preacher in American history, ordained at the age of four. Born on January 14th, 1944 in Long Beach California, Marjoe was the son of Vernon Gortner a third generation minister who guided his son’s career as a preacher. Nearly strangled to death by his own umbilical chord during his birth, doctors told his mother it was a miracle that he survived, and thus, “Marjoe” was born; a combination of the biblical names Mary and Joseph.

Sacred Since Birth

Ordained on Halloween at the age of four, the young preacher was set on his divine course by believing parents. Claiming their son received a vision from God while taking a bath, they soon thrust Marjoe into the world of the ministry. Relishing their son’s knack for mimicry and public speaking, his parents soon pushed Marjoe into intensive training in the art of oration.

In his later years, Marjoe recalled his mother’s unique methods of discipline. Careful not to mark her son with bruises that would mar his public appearances, his mother resorted to mock-drownings, holding her son’s head under water for a period of time to discipline the child.

By the age of four, Marjoe’s parents had taught him how to deliver charismatic sermons. They arranged for him to perform a marriage ceremony before a film crew from Paramount studios. The act served as Marjoe’s introduction to the ministry. Following that ceremony, the young boy was referred to as “the youngest ordained minister in history.”

The Rise of Marjoe

With his sermons memorized and his routines nearly flawless, Marjoe and his parents traveled throughout the U.S, holding revival meetings in towns across the country. Quickly gaining notoriety for his passionate sermons and acts of healing, he was thrust into the spotlight and soon began to generate considerable revenue for the family coffers.

“I really supported [my parents] when I was a child,” remembers Marjoe. I remember how they used to send me down into the aisles, and I wore these little velvet pants, and Lord Fauntleroy suits, with satin shirts. My mother would sew extra pockets into the suits so I could stuff money.”

Amassing a small fortune for themselves by the time he was fourteen, the family was wealthy from the boy’s talents although he never saw any of the rewards. “I don’t know how much came in,” said Marjoe. “As far as I can guess maybe about three million dollars from the time I was four to fourteen. I have no idea what happened to that money. I know that I never saw it.”

By age fourteen, Marjoe had grown disillusioned with his life work as a preacher. Eager to live on his own terms, he left the practice. “The novelty was wearing off of a child preaching,” he recalls. “Our money had run out. We were living from meeting to meeting. We were in a meeting in Los Angeles when I told my mother this is going to be the last time I preach.”

Departing from the church, Marjoe spent the following years living on his own. With his family’s money run out, and his tenure as a preacher nearing its end, he left his mother for San Francisco, and there, found love in an older woman.

He stayed with his lover for nearly two years, and spent the rest of his teenage years as a pseudo-hippie. Strapped for cash into his early twenties, Marjoe returned to his first profession, developing a new stage show that utilized his charisma and knowledge of rhetoric. Once again praised for his “healing abilities” Marjoe earned enough to take six months off each year. He’d return to rest in California, annually, before embarking on another preaching tour.

Unveiling the Myth

In the late 60’s Marjoe was approached by filmmakers Howard Smith and Sarah Kernochan. Eager to document the preacher’s experiences, the couple followed Marjoe on his final tour across the country. Filming revival meetings in California, Texas and Michigan throughout 1971, the filmmakers documented the preacher’s life on the road.

However, unbeknownst to many, he also used the documentary to reveal many of the myths that sustained his profession. The resulting film, entitled Marjoe, offered an unabashedly honest portrayal of the evangelism industry. Filming in depth interviews in which he revealed his methods of persuasion, the documentary offered a rare glimpse into the sometimes manipulative practices of evangelism. Candid scenes of Marjoe counting piles of collection bills served to unmask the ulterior motives of faith healing. Celebrated for its depiction of reality, the film won an Academy Award for best documentary in 1972.

Following this second stint on the revival circuit, Marjoe embarked on a mildly successful acting career. Consisting of small roles in films such as the 1974 disaster flick, Earthquake and the television series Kojak, Marjoe’s acting career never brought the acclaim he had once received for preaching. Retreating back into a shell of his former fame, Marjoe spent much of the 80’s and 90’s filling B-rate film rolls and producing charity events. In 2010 Marjoe retired completely from event production.

Schooled in public speaking from the age of four, Marjoe’s legacy is notable for his distinction as the youngest “ordained” preacher in American history. However, his greatest contribution to society may lie in his deconstruction of evangelism’s holy façade. Falling in and out of belief in his celebrated practice, it’s difficult to know if Marjoe was ever truly satisfied with his career. “I don’t have any power,” Marjoe once stated in an interview following the release of the film. “And neither do any of these other guys. Hundreds of people were healed at my crusades, but I know damn well it was from nothing I was doing.”

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